The following information is extracted from the Center for Reformed Theology and Apologetics . Many thanks goes out the the folk behind this website as it is full of good reformed material. I would fully encourage any interested readers to check it out!
“THE oldest of the doctrinal standards of the Christian Reformed Church is the Confession of Faith, popularly known as the Belgic Confession, following the seventeenth-century Latin designation “Confessio Belgica.” “Belgica” referred to the whole of the Netherlands, both north and south, which today is divided into the Netherlands and Belgium. The confession’s chief author was Guido de Bräs, a preacher of the Reformed churches of the Netherlands, who died a martyr to the faith in the year 1567.
During the sixteenth century the churches in this country were exposed to the most terrible persecution by the Roman Catholic government. To protest against this cruel oppression, and to prove to the persecutors that the adherents of the Reformed faith were not rebels, as was laid to their charge, but law-abiding citizens who professed the true Christian doctrine according to the Holy Scriptures, de Bräs prepared this confession in the year 1561. In the following year a copy was sent to King Philip II, together with an address in which the petitioners declared that they were ready to obey the government in all lawful things, but that they would “offer their backs to stripes, their tongues to knives, their mouths to gags, and their whole bodies to the fire,” rather than deny the truth expressed in this confession. Although the immediate purpose of securing freedom from persecution was not attained, and de Bräs himself fell as one of the many thousands who sealed their faith with their lives, his work has endured and will continue to endure. In its composition the author availed himself to some extent of a confession of the Reformed churches in France, written chiefly by John Calvin, published two years earlier.
The work of de Bräs, however, is not a mere revision of Calvin’s work, but an independent composition. In 1566 the text of this confession was revised at a synod held at Antwerp. In the Netherlands it was at once gladly received by the churches, and it was adopted by national synods held during the last three decades of the sixteenth century. The text, not the contents, was revised again at the Synod of Dort in 1618-19 and adopted as one of the doctrinal standards to which all officebearers in the Reformed churches were required to subscribe. The confession stands as one of the best symbolical statements of Reformed doctrine.”
Why then should we look at confession’s the the Belgic confession? What purpose do they serve? Are we not simply intellectualising the faith? Isn’t it about deeds not creeds?? Consider the words of Kim Riddlebarger;
“God does not expect his people to be theologians. He justifies even the guiltiest sinner who has faith in Jesus Christ as small as that of a mustard seed. But people who can’t articulate their faith because they’ve never been forced to think about what they believe and why they believe it, probably won’t survive for long in a post-Christian society such as ours which is increasingly pagan and with religions like Islam growing faster than anyone could imagine.
A theology of “Smile, God Loves You,” probably will not convince Osama Bin Laden that the post-Christian west should be spared from further terrorist attacks. A theology of “Smile, God Loves You” might even turn our children into pagans within a generation. How on earth can we as Christians survive in such a situation if we don’t know what we believe or why
we believe it? If we don’t know what we believe and why, how can we live as God would have us to live? How can we bear witness to the world around us, if we can’t even articulate our own faith or explain even our most basic beliefs to someone outside the church? How can we demand that our
children resist the evils of the world, if we can’t tell them what worldliness is? How can we send them out into the world unprepared to deal with our three great enemies, the world, the flesh and the devil and then be surprised when they walk away from Christ and his church? We can’t insist they do the right
things if they don’t know what the right things are or why such things truly matter. If we do so, we are hypocrites and our children can smell our hypocrisy a mile away. We’ll lose them.”